By Jon, L. Berquist, Berquist, Jon L.
The long-held view that the Persian interval in Israel (known as Yehud) used to be a traditionally by-product period that engendered little theological or literary innovation has been changed in fresh many years by way of an appreciation for the significance of the Persian interval for knowing Israels literature, faith, and experience of identification. a brand new picture of Yehud is rising that has shifted the focal point from viewing the postexilic interval as a staging flooring for early Judaism or Christianity to facing Yehud by itself phrases, as a Persian colony with a various inhabitants. Taken jointly, the 13 chapters during this quantity symbolize a number reviews that contact on numerous textual and old difficulties to enhance the dialog concerning the value of the Persian interval and particularly its formative impact on biblical literature. individuals comprise Richard Bautch, Jon L. Berquist, Zipporah G. Glass, Alice W. Hunt, David Janzen, John Kessler, Melody D. Knowles, Jennifer L. Koosed, Herbert R. Marbury, Christine Mitchell, Julia M. OBrien, Donald C. Polaski, Jean-Pierre Ruiz, Brent A. Strawn, and Christine Roy Yoder.
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Extra info for Approaching Yehud: New Approaches to the Study of the Persian Period (Society of Biblical Literature Semeia Studies)
The people strove (to use it). (Schmitt 1991: §70) So the question of the relationship of “original” to “copy” is, in this instance, quite perplexing. There were two “permanent” originals: the Elamite in the Persian archives; and the Old Persian at the cliff at Behistun. But of the two simultaneous existing “originals,” the later translated and edited Old Persian “original” seems to have been the authoritative text, the “real” original, the one emphasized as more permanent. The Behistun Inscription foregrounds the utter inviolability of the original as well as its utter unavailability.
This relationship between the privileged original and the sufficient yet somehow not-quite-complete copy makes perfect sense in a scribal “economy” of circulating texts. The story of the Transjordanian altar validates the copy only as derivative. The Transjordanians conjure the scene of their descendents demanding a visual inspection, using the imperative of rā’āh where hinnēh would have served (22:28).
Earlier versions of this paper were presented to the Social-Scientific Studies of the Second Temple Period Section at the Annual Meeting of the Society of Biblical Literature (Denver, November 2001) and to the Christianity and Judaism in Antiquity Colloquium of the Department of Religious Studies, University of Virginia. -37- 38 approaching yehud I will use the Behistun Inscription as an entry point into Achaemenid discourse about writing and power. The Behistun relief, cut into a prominent mountain face along a major thoroughfare in what is now wastern Iran, visually represents Darius standing on top of the would-be king, Smerdis.
Approaching Yehud: New Approaches to the Study of the Persian Period (Society of Biblical Literature Semeia Studies) by Jon, L. Berquist, Berquist, Jon L.